18-4內外我我所，盡滅無有故，諸受即為滅，受滅則身滅。

mama iti aham iti kṣīṇe bahis ca adhyātmam eva ca

nirudhyate upādānam tat kṣayāt janmanas kṣayas ||18.4||

(翻譯)我所、我，於内於外滅盡時，取也得以消盡，因其滅盡而有生的止息。

(梵語關鍵字)

bahis :out of, apart from, except, beside

adhyātmam :narration of self-realization

kṣīṇe :being exhausted

janmana:n . re-birth

upādānam :taking, receiving, acquisition, obtaining;

18-5業煩惱滅故，名之為解脫，業煩惱非實，入空戲論滅。

karma-kleśa-kṣayāt mokṣas karma-kleśā vikalpatas |

te prapañcāt prapañcas tu śūnyatāyām nirudhyate ||18.5||

(翻譯)解脫來自業與煩惱的止息，業與煩惱來自計執， 計執來自戲論，但戲論在空性中得以滅盡。

(梵語關鍵字)

Kalpa:m. investigation, research commentator or commentary on

prapañca:m. false notion, fancy, imagination

mokṣa:m. setting free, deliverance

(摘要)如果於內不執著我，於外不執著我所，我、我所滅除無有，諸受後續也依次滅盡；解脫來自流轉業因與煩惱滅盡，而業與煩惱本質是妄執，本是無有自性可得，證得無我與我所等空性智慧，終能滅盡其戲論。