很多殊勝義意於內!

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॥ नमो रत्न - त्रयाय॥

॥ ॐ मणि - पद्मे हुम्॥

॥ ॐ आः हुम्॥

॥ ॐ स्वभाव-शून्याः सर्व-धर्माः स्वभाव-शुद्धोऽहम्॥

॥ ॐ शून्यता-ज्ञान-वज्र-स्वभावात्मकोऽहम्॥

॥ ॐ मुनि मुनि महामुनये स्वाहा॥

॥ ॐ नमो अमिताभाय॥

॥ ॐ नमो आर्यावलोकितेश्वराय॥

॥ ॐ आः हुम्॥

.. namo ratna trayäya ..

.. om maëi padme hum ..

.. om ä迄 hum ..

.. om svabhäva ç邦nyä迄 sarva dharmä迄 svabhäva çuddho ‘ham ..

.. om ç邦nyatä jïäna vajra svabhävätmako ‘ham ..

.. om muni muni mahämunaye svähä ..

.. om namo amitäbhäya ..

.. om namo äryävalokiteçvaräya ..

.. om ä迄 hum ..

譯者按，斯瓦米韋達挑了幾個佛教的短咒，以梵文頌讀。他說過，咒語的力量是來自於音聲，所以發音要正確。請讀者聽從他的原音頌唸，盡可能不要用漢字音譯的讀音發音。他並且為每個咒語做了簡單的說明，請讀者在頌咒時也要體會咒語之意義，否則就成了機械式的頌咒。
Here each mantra has been repeated three times. The word nama迄, namas or namo means joining the hands before the heart and bowing the head and declaring, “Not mine, I surrender worshipfully all my claims of ego”.

在錄音裡，每句咒語都重覆了三次。「南無[1]」這個字可以寫成namah，namas，namo，意思是：雙手合十於心前，垂首禮敬，宣言：“無我！伏唯捨盡一切我執！”

namo ratna trayäya

I pay homage to the three jewels -

Buddha, Dharma and Sangha.

皈依禮敬佛、法、僧三寶[2]。

om maëi padme hum

Om is joining of the Mind, Speech and Body of the devotee to the Mind, Speech and Body of the Buddha. To all three bodies of Buddha - nirmäëa-käya, sambhoga-käya and dharma-käya. With this joining of the jewel in the lotus （hu角） I bring forward the power of strength.

嗡，是禮拜者之身、口、意與佛之身、口、意相印。禮敬佛之法、報、化三身。與蓮花中之寶相印故（吽）我托上寶力。

om ä迄 hum

These are three mantras of the rays of consciousness that destroys the darkness in the three main centres of consciousness and elevates the devotee to a realm of light.

此三咒字是覺性之光芒，能摧折三個主要覺性中心之內的昏闇，拔升禮拜者入光明之界。

om svabhäva ç邦nyä迄 sarva dharmä迄 svabhäva çuddho ‘ham

All dharmas, all attributes, are empty of any self nature. By self-nature, I am a pure being, purified of all self-nature.

嗡，諸法空無自性。以本然故，我本自清凈，凈無一切性。

om ç邦nyatä jïäna vajra svabhävätmako ‘ham

Om My being is of the self-nature of Vajra, dorje, diamond-like thunder-strength of the knowledge of emptiness. I am That.

嗡，我本自即為堅如金剛[3]雷霆之空智。吾即彼。

om muni muni mahämunaye svähä

Om Joining my Mind, Speech and Body to the Mind, Speech and the three bodies of Buddha, I remember the muni, the muni, the contemplative one, the contemplative one, the silent one. svähä - I make myself into a burning offering of light unto that great contemplative meditative master.

嗡，身、口、意與佛之身、口、意相印，憶念摩尼，摩尼彼冥思者、彼靜默者。娑婆訶[4]，燃己作光，供奉彼冥思禪定之師。

om namo amitäbhäya

Joining my Mind, Speech and Body to the Mind, Speech and the Body of the Buddha. I do prostration, pay homage, express my total sentiment of namo unto the Bodhisattva of Immeasurable Light, to amitäbha.

嗡，身、口、意與佛之身、口、意相印。頂禮膜拜彼無量光「阿彌他拔[5]」，盡表「南無」情懷。

om namo äryävalokiteçvaräya

With same declaration of om I declare namo to the noblest of the noble Lord who looks down upon all beings in deep compassion.

嗡之意義如前，口稱「南無」，致彼大慈大悲俯視眾生之聖者[6]。

om ä迄 hum

嗡 阿 吽