第二週 • 綱目
同心合意
讀經：徒一14，二46，四24、32，五12，十五25，羅十五5~6，林前一10
週 一
壹 在召會裏真正的同心合意，乃是實行基督身體的一，就是那靈的一—弗四3~6：
一 在召會裏實行真正的同心合意就是應用一；當一得以實行時，這一就成為同心合意—徒一14，二46。
二 將福音書和使徒行傳分開的界石，乃是那一百二十人中間的同心合意—一14：
1 他們已經在基督的身體裏成為一，在那一裏，他們同心合意，堅定持續地禱告—弗四3~6，徒一14。
2 當使徒們和信徒們實行召會生活時，他們乃是同心合意地實行—二46，四24、32，五12，十五25。
三 我們若實行身體的原則，就會有同心合意，因為同心合意就是身體—羅十二4~5，十五5~6，林前十二12~13、20、27，一10。
週 二
四 同心合意是開啟新約中一切福分的萬能鑰匙—弗一3，詩一三三：
1 我們要領受神的祝福，就必須藉着同心合意實行一—1節。
2 神的祝福只能臨到同心合意—就是一的實行—的光景上。
貳 同心合意是指在我們內裏的所是裏，在我們的心思和意志裏的和諧—徒一14：
一 在行傳一章十四節，希臘字homothumadon，何莫突瑪頓，譯為『同心合意』，其意義很強，而且包羅很廣：
1 這字由homo，何莫，『相同』，和thumos，突莫斯，『心思、意志、目的（魂、心）』組成，指整個人內裏感覺的和諧。
2 我們應該在我們的魂裏和心裏，有相同的心思和相同的意志，帶着相同的目的；這意思是，我們整個人都包括在內。
3 那一百二十人都同心合意，意思就是他們整個人都是一—14節。
二 在馬太十八章十九節，希臘字sumphoneo，舒封尼歐，用來表徵和諧一致：
1 這字的意思是和諧的，一致的，指樂器或人發聲所產生和諧的聲調；信徒中間內裏感覺的和諧，就像一首和諧的樂曲。
2 當我們同心合意時，我們對神就成了一首愉悅的樂曲。
週 三
叄 一的實行—同心合意—是照着使徒的教訓—徒二42、46：
一 信徒們中間有同心合意，並且那些同心合意的人都堅定持續在使徒的教訓裏—42節。
二 使徒們在各處，在各召會中，教導聖徒同樣的事；今天我們也必須在全地各國的各召會中，教導同樣的事—林前四17，七17，十一16，十四34，太二八19~20。
三 使徒的教訓乃是持守同心合意的因素—徒二42、46。
週四、週五
肆 我們實行同心合意時，需要在一個靈裏，同有一個魂—腓一27，二2、5，四2：
一 我們應當在一樣的心思和一樣的意見裏，彼此和諧；這就是在我們的魂裏是一—林前一10，腓一27，二2、5，四2。
二 同心合意乃是在我們全人裏面是一，結果我們在外面的說話上也是一—羅十五5~6：
1 有同樣的心思和同樣的口，意思是我們只有一個頭—基督；我們應該以基督的心思來思想，並以頭的口來說話—西一18上，腓二2、5，四2。
2 當我們同心合意時，我們都用同一的口說話—羅十五6。
3 『同心合意』，『用同一的口』，意思是我們雖多，並且都說話，但我們都『說一樣的話』—林前一10。
4 要有同心合意並同一的口，惟一的路乃是讓基督在我們的心裏和口裏有地位作一切，使神能得榮耀—弗三17上、21。
伍 我們要同心合意，就需要同有一個心和一條路—耶三二39，徒一14，二46，四24：
一 信徒都該有一個心，要愛神、尋求神、活神並被神構成，使我們成為祂的彰顯；也該有一條路，就是三一神自己作為內裏生命的律連同其神聖的性能—可十二30，林後十三14，弗三16~17，耶三一33~34，約十四6上。
二 人心在基督以外另有所要，人走基督以外的路，都會導致分裂—林前一13上，二2，西二8，徒十五35~40。
陸 我們若要同心合意，就應當在召會生活中只有一種『尺度』—申二五13~16：
一 在某件事上定罪別人，卻在同樣的事上稱義自己，指明我們有不同的法碼與量器，也就是不同的尺度—一種尺度衡量別人，另一種不同的尺度衡量自己。
二 有不同的尺度，是不和的源頭；但我們若只有一種尺度，就會在召會中持守一和同心合意—弗四1~3，太七1~5。
週 六
柒 今天我們能同心合意，因為我們有一個包羅萬有的異象—時代的異象—箴二九18上，徒二六19：
一 許多人愛神並事奉祂，但各有各的異象，以致無法同心合意。
二 只要我們在一個小點上看法不同，就無法同心合意—腓三15。
三 主給祂恢復的異象，是一個包羅萬有的異象—聖經中所有異象的終極完成—啟二一2、10~11。
捌 為着主當前的行動，眾召會需要同心合意；我們都該說一樣的話，吹同樣的號，教導相同的事，並且有同樣的實行—書一16~18，六1~16，徒二42，四24、32，林前四17，七17，十一16，十四34。
Week Two
One Accord
Hymns: 1251
Scripture Reading: Acts 1:14; 2:46; 4:24, 32; 5:12; 15:25; Rom. 15:5-6; 1 Cor. 1:10
§ Day 1
I. The genuine one accord in the church is the practice of the oneness of the Body, which is the oneness of the Spirit—Eph. 4:3-6:
A. The practice of the genuine one accord in the church is the application of the oneness; when the oneness is practiced, it becomes the one accord— Acts 1:14; 2:46.
B. The landmark that divides the Gospels and the Acts is the one accord among the one hundred twenty—1:14:
1. They had become one in the Body, and in that oneness they continued steadfastly with one accord in prayer—Eph. 4:3-6; Acts 1:14.
2. When the apostles and the believers practiced the church life, they practiced it in one accord—2:46; 4:24, 32; 5:12; 15:25.
C. If we practice the principle of the Body, we will have the one accord, for the one accord is the Body—Rom. 12:4-5; 15:5-6; 1 Cor. 12:12-13, 20, 27; 1:10.
§ Day 2
D. The one accord is the master key to every blessing in the New Testament—Eph. 1:3; Psa. 133:
1. In order to receive Gods blessing, we must practice the oneness by the one accord—v. 1.
2. The blessing of God can come only upon a situation of one accord, the practice of the oneness.
II. One accord refers to the harmony in our inner being, in our mind and will—Acts 1:14:
A. In Acts 1:14 the Greek word homothumadon, translated “one accord,” is strong and all-inclusive:
1. This word comes from homo, “same,” and thumos, “mind, will, purpose (soul, heart),” and denotes a harmony of inward feeling in ones entire being.
2. We should be in the same mind and the same will with the same purpose around and within our soul and heart; this means that our entire being is involved.
3. For the one hundred twenty to be in one accord meant that their entire beings were one—v. 14.
B. In Matthew 18:19 the Greek word sumphoneo is used to signify the one accord:
1. This word means “to be in harmony, or accord,” and refers to the harmonious sound of musical instruments or voices; the harmony of inward feeling among the believers is like a harmonious melody.
2. When we have the one accord, we become a pleasing melody to God.
§ Day 3
III. The practice of the oneness—the one accord—is according to the apostles teaching—Acts 2:42, 46:
A. There was one accord among the believers, and those who were in one accord continued steadfastly in the apostles teaching—v. 42.
B. The apostles taught the same thing to all the saints in all the places and in all the churches; today we also must teach the same thing in all the churches in every country throughout the earth—1 Cor. 4:17; 7:17; 11:16; 14:33b-34; Matt. 28:19-20.
C. The teaching of the apostles is the holding factor of the one accord—Acts 2:42, 46.
§ Day 4 & Day 5
IV. In practicing the one accord, we need to be in one spirit with one soul—Phil. 1:27; 2:2, 5; 4:2:
A. We should be attuned in the same mind and in the same opinion; this is to be one in our soul—1 Cor. 1:10; Phil. 1:27; 2:2, 5; 4:2.
B. To be in one accord is to be one in our whole being; this results in our being one in our outward speaking—Rom. 15:5-6:
1. To have one mind and one mouth means that we have only one Head—Christ; we should think with the mind of Christ and speak with the mouth of the Head—Col. 1:18a; Phil. 2:2, 5; 4:2.
2. Whenever we are in one accord, we speak with one mouth—Rom. 15:6.
3. With one accord and with one mouth mean that even though we are many and all are speaking, we all “speak the same thing”—1 Cor. 1:10.
4. The only way to be with one accord and with one mouth is to allow Christ the room to be everything in our heart and in our mouth so that God may be glorified—Eph. 3:17a, 21.
In order to be in one accord we need to have one heart and one way—Jer. 32:39; Acts 1:14; 2:46; 4:24:
A. The believers should have one heart—to love God, to seek God, to live God, and to be constituted with God so that we may be His expression— and one way—the Triune God Himself as the inner law of life with its divine capacity—Mark 12:30; 2 Cor. 13:14; Eph. 3:16-17; Jer. 31:33-34; John 14:6a.
B. Divisions result from having a heart for something other than Christ and taking a way other than Christ—1 Cor. 1:13a; 2:2; Col. 2:8; Acts 15:35-40.
VI. If we would have one accord, there should be only one “scale” in the church life—Deut. 25:13-16:
A. To condemn a certain thing in others while justifying the same thing in ourselves indicates that we have different weights and measures, that is, different scales—one scale for measuring others and a different scale for measuring ourselves.
B. The practice of having different scales is the source of discord, but if we have only one scale, we will keep the oneness and one accord in the church—Eph. 4:1-3; Matt. 7:1-5.
§ Day 6
VII. Today we can be in one accord because we have one, allinclusive vision—the vision of the age—Prov. 29:18a; Acts 26:19:
A. Many love God and serve Him, but everyone has his own vision; as a result, there is no way to have the one accord.
B. As long as we have different visions on a minor point, we cannot have the one accord—Phil. 3:15.
C. The vision that the Lord has given His recovery is an all-inclusive vision— the ultimate consummation of all the visions in the Bible—Rev. 21:2, 10-11.
VIII. For the Lords up-to-date move, all the churches need to be in one accord; we should all voice the same thing, trumpet the same thing, teach the same thing, and be the same in practice—Josh. 1:16-18; 6:1-16; Acts 2:42; 4:24, 32; 1 Cor. 4:17; 7:17; 11:16; 14:33b-34; 1 Tim. 1:3-4; 6:3.
