1. de-- : down away from (negtive) ; active word-forming element in English and in many words inherited from French and Latin, from Latin de "down, down from, from, off; concerning" (see de), also used as a prefix in Latin usually meaning "down, off, away, from among, down from," but also "down to the bottom, totally" hence "completely" (intensive or completive), which is its sense in many English words. As a Latin prefix it also had the function of undoing or reversing a verb's action, and hence it came to be used as a pure privative -- "not, do the opposite of, undo" -- which is its primary function as a living prefix in English, as in defrost (1895), defuse (1943), etc. Compare also dis-.
2. --al : (1) suffix forming adjectives from nouns or other adjectives, "of, like, related to, pertaining to," Middle English -al, -el, from French or directly from Latin -alis (see -al (2)).
(2) suffix forming nouns of action from verbs, mostly from Latin and French, meaning "act of ______ing" (such as survival, referral), Middle English -aille, from French feminine singular -aille, from Latin -alia, neuter plural of adjective suffix -alis, also used in English as a noun suffix. Nativized in English and used with Germanic verbs (as in bestowal, betrothal).
(3) word-forming element in chemistry to indicate "presence of an aldehyde group" (from aldehyde). The suffix also is commonly used in forming the names of drugs, often narcotics (such as barbital), a tendency that apparently began in German and might have been suggested by chloral (n.).
(4) in words from Arabic (or assumed to be), it is the definite article "the." Sometimes rendered in English as el-. Often assimilated to following consonants (as-, az-, ar-, am-, an-, etc.). Examples include almanac, alchemy, alcohol, algebra.
3. suf-- : assimilated form of sub- before -f-.
4. --ean : variant of -an after names ending in -ea, -es, -eus.
5. Apollo : one of the most important and complex of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The ideal of the kouros (a beardless, athletic youth), Apollo has been variously recognized as a god of music, truth and prophecy, healing, the sun and light, plague, poetry, and more. Apollo is the son of Zeus and Leto, and has a twin sister, the chaste huntress Artemis. Apollo is known in Greek-influenced Etruscan mythology as Apulu.
6. Athena : the goddess of wisdom, craft, and war in ancient Greek religion and mythology. Minerva is the Roman goddess identified with Athena. Athena is known for her calm temperament, as she moves slowly to anger. She is noted to have only fought for just reasons, and would not fight without a purpose.
Athena is portrayed as an astute companion of heroes and is the patron goddess of heroic endeavour. She is the virgin patroness of Athens. The Athenians founded the Parthenon on the Acropolis of her namesake city, Athens (Athena Parthenos), in her honour.
Veneration of Athena was so persistent that archaic myths about her were recast to adapt to cultural changes. In her role as a protector of the city (polis), many people throughout the Greek world worshipped Athena as Athena Polias (Ἀθηνᾶ Πολιάς "Athena of the city"). While the city of Athens and the goddess Athena essentially bear the same name (Athena the goddess, Athenai the city), it is not known which of the two words is derived from the other.
7. Homeric epithet : Usually called an epithet or an Homeric epithet, but sometimes called an Homeric epitaph, it is one of the most noticeable features of Homer's Iliad and Odyssey. Epithet comes from the Greek for putting (something) on (something). It is a tag or nickname that can be used on its own or together with the real name, depending on other features of the Greek language.
Epithets add a bit of color and also fill out the meter when the name on its own doesn't quite fit. In addition, epithets serve as a mnemonic device reminding listeners that they have, indeed, already heard mention of the character. The epithets, generally compound adjectives, are picturesque, which certainly helps make the assignment of character to epithet memorable.
Most of the important people in the Iliad have a special epithet that serves as an extra name. Athena is the only one described as glaucopis 'grey-eyed'. She is called thea glaukopis Athene 'goddess grey-eyed Athena' and also Pallas Athene 'Pallas Athena'.
8. syn-- : word-forming element meaning "together with, jointly; alike; at the same time," also sometimes completive or intensive, from Greek syn (prep.) "with, together with, along with, in the company of," from PIE *ksun- "with" (source also of Russian so- "with, together," from Old Russian su(n)-). Assimilated to -l-, reduced to sy- before -s- and -z-, and altered to sym- before -b-, -m- and -p-. Since 1970s also with a sense of "synthetic."
9. dia-- : before vowels, di-, word-forming element meaning "through, thoroughly, entirely," from Greek dia-, from dia "through, throughout," probably from the root of duo "two" (see two) with a base sense of "twice." For example:diameter.
10. sweet sorrow : oxymoron(contradictory words)
11. xenophobia : the fear of that which is perceived to be foreign or strange. Xenophobia can manifest itself in many ways involving the relations and perceptions of an ingroup towards an outgroup, including a fear of losing identity, suspicion of its activities, aggression, and desire to eliminate its presence to secure a presumed purity. Xenophobia can also be exhibited in the form of an "uncritical exaltation of another culture" in which a culture is ascribed "an unreal, stereotyped and exotic quality".
The terms xenophobia and racism are sometimes confused and used interchangeably because people who share a national origin may also belong to the same race. Due to this, xenophobia is usually distinguished by opposition to foreign culture. Xenophobia is a political term and not a recognized medical phobia.
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