Homer & The Iliad

1.Birth of Achillies 

Achilles was the son of the Nereid Thetis and Peleus, the king of the Myrmidons. Zeus and Poseidon had been rivals for the hand of Thetis until Prometheus, the fore-thinker, warned Zeus of a prophecy that Thetis would bear a son greater than his father. For this reason, the two gods withdrew their pursuit, and had her wed Peleus.There is a tale which offers an alternative version of these events: in Argonautica (iv.760) Zeus' sister and wife Hera alludes to Thetis' chaste resistance to the advances of Zeus, that Thetis was so loyal to Hera's marriage bond that she coolly rejected him. Thetis, although a daughter of the sea-god Nereus, was also brought up by Hera, further explaining her resistance to the advances of Zeus.Chiron teaching Achilles how to play the lyre, a Roman fresco from Herculaneum, 1st century AD.According to the Achilleid, written by Statius in the 1st century AD, and to no surviving previous sources, when Achilles was born Thetis tried to make him immortal, by dipping him in the river Styx. However, he was left vulnerable at the part of the body by which she held him, his heel(see Achilles heel, Achilles' tendon). It is not clear if this version of events was known earlier. In another version of this story, Thetis anointed the boy in ambrosia and put him on top of a fire, to burn away the mortal parts of his body. She was interrupted by Peleus and abandoned both father and son in a rage.However, none of the sources before Statius makes any reference to this general invulnerability. To the contrary, in the Iliad Homer mentions Achilles being wounded: in Book 21 the Paeonian hero Asteropaeus, son of Pelagon, challenged Achilles by the river Scamander. He cast two spears at once, one grazed Achilles' elbow, "drawing a spurt of blood".Also, in the fragmentary poems of the Epic Cycle in which we can find description of the hero's death, Cypria (unknown author), Aithiopis by Arctinus of Miletus, Little Iliad by Lesche of Mytilene, Iliou persis by Arctinus of Miletus, there is no trace of any reference to his general invulnerability or his famous weakness (heel); in the later vase paintings presenting Achilles' death, the arrow (or in many cases, arrows) hit his body.

2.The relation between Achillies, Agamenon & Chryseis

Agamemnon and Achilles had received the young women Chryseis and Briseis as prizes of war or war brides. Chryseis was the daughter of Chryses, who was a priest of Apollo. Chryses wanted his daughter back and even offered a ransom, but Agamemnon refused. Calchas the seer advised Agamemnon on the connection between his behavior toward the priest of Apollo and the plague that was decimating his army. Agamemnon had to return Chryseis to the priest of Apollo if he wanted the plague to end.After much Greek suffering, Agamemnon agreed to the recommendation of Calchas the seer, but only on condition that he take possession of the war prize of Achilles -- Briseis -- as a replacement.A minor point to think about: When Agamemnon had sacrificed his daughter Iphigenia, he hadn't required his fellow Greek aristocrats to give him a new daughter.No one could stop Agamemnon. Achilles was enraged. The honor of the leader of the Greeks, Agamemnon, had been assuaged, but what about the honor of the greatest of the Greek heroes -- Achilles? Following the dictates of his own conscience, Achilles could no longer cooperate, so he withdrew his troops (the Myrmidons) and sat on the sidelines.

3.The origin of golden apple

Zeus held a banquet in celebration of the marriage of Peleus and Thetis. Eris, the goddess of discord, was not invited for her troublesome nature, and upon turning up uninvited, she threw a golden apple into the ceremony, with an inscription that read: "ΤΗΙ ΚΑΛΛΙΣΤΗΙ" (Ancient Greek: τῇ καλλίστῃ tē(i) kallistē(i), Modern Greek: τη καλλίστη ti kallisti; "for/to the most beautiful" – cf. Callisto). Three goddesses claimed the apple: Hera, Athena, and Aphrodite. They brought the matter before Zeus. Not wanting to get involved, Zeus assigned the task to Paris of Troy. Paris had demonstrated his exemplary fairness previously when he awarded a prize unhesitatingly to Ares after the god, in bull form, had bested his own prize bull.Zeus gave the apple to Hermes and told him to deliver it to Paris and tell him that the goddesses would accept his decision without argument. As each goddess wanted to receive the apple, they each stripped off their own clothing and appeared naked before Paris. Each of the goddesses also offered Paris a gift as a bribe in return for the apple; Hera offered to make him the king of Europe and Asia, Athena offered him wisdom and skill in battle, and Aphrodite offered to give to him as a wife a most beautiful woman, Helen of Sparta, who in the legend was already married to Menelaus. Paris foolishly chose Aphrodite's bribe of committing adultery, a decision that caused the destruction of both adulterous Paris and his city, Troy, via the Trojan war.

4.invocation(evocation)

Textbook p.189

Rage:

Sing, Goddess, Achilles' rage,

Black and murderous, that cost the Greeks

Incalculable pain, pitched countless souls

Of heroes into Hades' dark,

And left their bodies to rot as feasts

For dogs and birds, as Zeus' will was done.

Begin with the clash between Agamemnon--

The Greek warlord--and godlike Achilles.

5. Plot structure

6.Syllable

mort- means death

ex:

mortgage , mortify , mortmain

para- means (1)before vowels, par-, word-forming element meaning "alongside, beyond; altered; contrary; irregular, abnormal," from Greek para- from para (prep.) "beside, near, issuing from, against, contrary to," from PIE *prea, from root *per- "forward, through" (see per). Cognate with Old English for- "off, away."(2)word-forming element meaning "defense, protection against; that which protects from," from Italian para, imperative of parare "to ward off," from Latin parare "make ready" (see pare).

ex:

(1) paratransit ,  parataxis , paraphrase

(2) parachute , parasol , parapet

se- means apart from ; secret

ex:

segregate , seclude , secession