第七週 • 週六
晨興餧養
啟二二1 天使又指給我看在城內街道當中一道生命水的河，明亮如水晶，從神和羔羊的寶座流出來。
林前十16 …我們所擘開的餅，豈不是基督身體的交通麼？
在約壹一章一至七節，我們看見在我們屬靈生活中有一個循環，由四件要緊的事物形成—永遠的生命、永遠生命的交通、神聖的光以及神兒子耶穌的血。永遠的生命產生永遠生命的交通，永遠生命的交通帶進神聖的光，神聖的光增加對神兒子耶穌之血的需要，使我們更多得着永遠的生命。…這樣的循環，在神聖生命的成長上帶我們往前，直到我們生命成熟（約翰一書生命讀經，八五至八六頁）。
信息選讀
我們基督徒的生活乃是神聖生命交通的生活。新約啟示，基督徒的聚會、基督徒的婚姻生活以及基督徒的工作，就是神聖的交通。神聖的交通是基督徒生活的一切。在行傳二章，得救的人被帶進並堅定持續在使徒的交通裏（42）。以後在新約聖經裏，神聖的交通稱為與父並與祂兒子的交通（約壹一3），聖靈的交通（林後十三14），以及靈的交通（腓二1）。
使徒們想與信徒們有交通，這是平面的交通。然後使徒們說明他們的交通乃是與三一神的交通，這是垂直的交通。垂直的交通帶我們進入平面的交通裏。然後平面的交通帶我們進入範圍更廣大的垂直交通，這範圍更廣大的交通就是聚會。
在聚會中所有的功用都該彰顯神聖的交通。申言是彰顯這交通，見證也是這交通的一部分。擘餅時向聖徒宣讀一節聖經，可能也是這交通的一小部分。整個聚會都該是一個交通。我們該與主有垂直的交通，同時彼此之間有平面的交通。
在這神聖的交通中，神就與我們交織在一起；這交織就是神與人的調和。所有的聚會都該是垂直與平面兩面交織的交通。我們的婚姻生活也應該是交織的交通。夫妻不該單單彼此有交織，也該與主有交織。…我們一同配搭和工作，也該是神聖的交通。
我們必須領悟，當交通沒有了，神也消失了；神乃是作為交通而來。今天我們的聚會、我們的婚姻生活、同工之間的配搭以及眾地方召會之間的交通是不正常的，因為我們缺少這交通。…神聖的交通乃是基督徒生活的一切。使徒保羅活在這交通中。當我們活在神聖的交通中，我們的基督徒生活就變得非常活潑、活躍，並且滿了衝擊力。我們需要藉着〔神的靈與人的靈這〕二靈，完全進入神聖交通兩面的經歷。
神聖交通乃是三一神分賜到我們這些三部分的人裏面，使我們與神成為一。實際上，這一乃是交通。交通的希臘原文意，一同參與，這一同參與就產生了一。…在全宇宙中有一個大的一，這個大的一就是神聖的交通。我們這些三部分的人與三一神是一。在約翰十七章，主禱告說，『使他們成為一，正如我們是一一樣。』（22下）主的願望是要使我們眾人成為一，正如父、子、靈是一一樣。召會的一乃是神聖三一那神聖之一的一部分。至終，召會與神聖的三一在交通中乃是一（李常受文集一九九○年第一冊，四五○至四五二、四五六至四五七頁）。
參讀：以賽亞書生命讀經，第二十五篇。
WEEK 7 — DAY 6
Morning Nourishment
Rev. 22:1 And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.
1 Cor. 10:16 …The bread which we break, is it not the fellowship of the body of Christ?
In 1 John 1:1-7 we see a cycle in our spiritual life, a cycle formed of four crucial things—the eternal life, the fellowship of the eternal life, the divine light, and the blood of Jesus the Son of God. Eternal life issues in the fellowship of the divine life, the fellowship of eternal life brings in the divine light, and the divine light increases the need for the blood of Jesus the Son of God so that we may have more eternal life…Such a cycle brings us onward in the growth of the divine life until we reach the maturity of life. (Life-study of 1 John, p. 68)
Todays Reading
Our Christian life is a life of the fellowship of the divine life. The New Testament reveals that the Christian meeting, the Christian married life, and the Christian work are just the divine fellowship. The divine fellowship is everything in the Christian life. Those who were saved in Acts 2 were brought into and continued steadfastly in the apostles’ fellowship (v. 42). Later in the New Testament, the divine fellowship is called the fellowship of the Father and of His Son (1 John 1:3), the fellowship of the Holy Spirit (2 Cor. 13:14), and the fellowship of spirit (Phil. 2:1).
The apostles wanted to have fellowship with the believers; this is horizontal fellowship. Then the apostles stated that their fellowship was with the Triune God; this is vertical fellowship. The vertical fellowship brings us into the horizontal fellowship. The horizontal fellowship then brings us into the vertical fellowship on a larger scale. This larger scale of fellowship is the meetings.
All the functioning in the meetings should be an expression of the divine fellowship. To prophesy is an expression of this fellowship. To testify is also a part of this fellowship. To read a verse from the Bible to the saints…may also be a small part of this fellowship. The entire meeting should be a fellowship. We should be vertically fellowshipping with the Lord and, at the same time, be horizontally fellowshipping with one another.
In this divine fellowship God is interwoven with us. This interweaving is the mingling of God with man. All the meetings should be an interwoven fellowship with both the vertical and horizontal aspects. Our married life should also be an interwoven fellowship. The husband and the wife should be interwoven not only with each other but also with the Lord…Our coordination and work together should also be the divine fellowship.
We must realize that when fellowship disappears, God also disappears. God comes as the fellowship. Today our meetings, our married life, the coordination among the co-workers, and the fellowship among the local churches are abnormal because we are short of this fellowship. The divine fellowship is everything in the Christian life. The apostle Paul lived in this fellowship. When we live in the divine fellowship, our Christian life becomes very living, active, and full of impact. We need to fully enter into the experience of the divine fellowship in its two aspects by the two spirits.
The divine fellowship is the dispensing of the Triune God into us, the tripartite men, making us and God one. Actually, this oneness is the fellowship. The Greek word for fellowship, koinonia, means “joint participation,” and this joint participation issues in oneness…In the whole universe there is a big oneness, and this big oneness is the divine fellowship. We, the tripartite men, are one with the Triune God. In John 17 the Lord prayed, “That they may be one, even as We are one” (v. 22b). The Lord’s desire is to make us all one like the Father, the Son, and the Spirit are one. The church’s oneness is a part of the divine oneness of the Divine Trinity. Eventually, the church and the Divine Trinity are one in fellowship. (CWWL, 1990, vol. 1, “The Triune God to Be Life to the Tripartite Man,” pp. 363-365, 369)
Further Reading: Life-study of Isaiah, msg. 25
